Good morning. We’re going to continue our series on the grace of God today, talking about grace and loving God. Last time we talked about grace and God loving us, no matter what we do or where we are. And, we may have covered what I’m gong to cover today to some degree in previous episodes, but we’ll look at it again from the point of view of the grace of God, and I’ve added a few scriptures that I don’t cover very often to just give another perspective on it. So let’s start in Deuternomy chapter six…
As taught by Bruce Mahone, 20211107. All rights reserved.
Verse Listing and Notes
Deuteronomy 6:4-5 Love the Lord thy God
Deuteronomy 7:7-9 Them that love him
Deuteronomy . 10:12-16 Love him and serve
Deuteronomy 11:1-25 Love the Lord
Deuteronomy 30:15-20 Life and good
Joshua 22:1-5 Be diligent to love the Lord your God
I Chronicles 10:1-14 How did Saul die?
Isaiah 1:11-19 To what purpose is the multitude of your sacrifices
Matthew 22:34-40 First and great commandment: love God
Matthew 23 These ought ye to have done, and not left the other undone (vs. 23)
Good morning. We’re going to continue our series on God’s Grace, looking specifically at God’s love, which is a topic we’ve looked at before, but today we’ll be looking at it from the point of view that we don’t earn His love, we probably don’t deserve His love, but God loves us anyway. So even though the word grace doesn’t show up very much in these verses we’re looking at, the fact that God loves us regardless of what we do is very clear. And, that is amazing. We often talk about unconditional love that God shows towards us, and that is very unique because we know with people, that you occasionally meet a rare individual that will love you unconditionally. And that is wonderful when that happens and I thank God for that. I know we all endeavor to do it, but is hard as people, because we don’t like slights, we don’t like attacks, we don’t like insults, we don’t like it when people let us down. So, even as much as we might try to love people unconditionally, it is difficult. Of course, a lot of people don’t’ even try to love unconditionally.
There are people that we try very hard to love and take care of and they don’t care about us at all. We’ve all dealt with that. But, all that aside, God’s love is unconditional. It’s purely by His grace, it’s purely because He chooses to love us, and no matter what we do He still loves us. So, I wanted to point that out because I’m sure there are places you could go where if you didn’t follow a group’s rules and recommendations, they may not come out and say God doesn’t love you, but they would sure as heck imply it. But, that is their problem, we’re not here to pick on other groups, we may look at them just for comparison, but we’re here to focus on God’s incredible grace and today, the great love we have because of that. So let’s start with some very familiar verses, we’ll go back to Deuteronomy chapter seven….
As taught by Bruce Mahone, 20211024. All rights reserved.
Verse Listing and Notes
Deuteronomy 7:8 God’s motives
Deuteronomy 23:5 God turned the curse (of Balaam) into a blessing, because He loved
Psalms 13:5-6 I have trusted in thy steadfast love
Psalms 34:8-10 O taste and see that the Lord is good; they that seek the Lord shall not lack any good thing —
Psalms 36:7-9 How excellent (precious) is thy lovingkindness
Psalms 92:1-2 To shew forth (declare) thy lovingkindness in the morning
Psalms 119:165 Great peace have they which love thy law, and nothing shall offend
Jeremiah 9:23, 24 He knoweth the Lord which exercises lovingkindness (vs 24)
Jeremiah 31:3 With lovingkindness He drew us.
Romans 8:28 All things work together for good
Romans 8:38, 39 Nothing can separate us
Ephesians 1:4-6 Holy and without blame, lovely and acceptable
I Thessalonians 4:9-12 You are taught of God to love one another (vs. 11 – aspire to lead a quiet life, aspire to live quietly, let it be a point of honor with you to keep calm)
Let Grace Abound, A Biblical Studies Class, Part 2
Good morning! Welcome back to Part 2 of Let Grace Abound. This is a topic we’ve been covering in some detail for about a year in our Fellowship now. We had a review of several month’s worth of weekly teaching in June, and this is a largely a review of what we’ve covered in our weekly teachings between June and October.
And as I’ve mentioned to some of you, I have many wonderful Christian friends as you all do, some of them hear I’m studying the grace of God, and they’re delighted, some of them get very nervous that I’m going to tell people to go out and do all sorts of nasty things because we’re under the grace of God. So, I’m going to try to stay away from both extremes and just read what the word says. And by the way, when people tell me that, I take that under serious consideration, but I don’t change what I’m teaching because of what somebody says; I change it if I can see it the word. So I listen to people, I look at the word; and that is part of the reason I didn’t want to rush into this class and go right a book right-away. I wanted to teach it, I wanted to reteach it, I wanted to get your input, I wanted to think about it, and I still think that we’ve gone beyond scratching the surface, but I think there is more to learn. I think we’ve got a good thing.
So, what is probably going to happen is there will be a volume one of the book come out, and then some people are going to say it is the greatest thing in the world, and some people are going to say, you’re a terrible sinner for even had said that. And that’s OK, they can say what they want. I’ll listen, I’ll look at the word, and if I see it in the word, I’ll adapt. If I don’t see it in the word, I’ll say, I’m sorry, I understand your concern, and I love you as a brother or sister in Christ, but I’m going to say with what I think the world says. So, at any rate, that is just a brief introduction. I’m delighted to be working it all with you and we’ll have plenty of time to chat between sessions. So let’s start in the Notes with Grace and Circumcision…
As taught by Bruce Mahone, 20211008 to 20211010. All rights reserved.
Good morning, we’re going to continue our study of the grace of God today. And, this is the last Sunday before we have our second weekend get-together, where we’ll have part two of what I call in those weekends, Let Grace Abound. And, that should give enough preparatory material that I might even start writing that book, which I’ve been talking about. That’s the plan.
But today we’re going to study about how joy and peace relates to grace. So much of the purpose and focus of this series that we’ve been on for many months, has been: that with the grace of God we don’t have to earn our salvation, we don’t have to worry about losing our salvation, we don’t have to worry about being thrown in the lake of fire or going though all the wrath and tribulation of the book of Revelation. And, some of the other things we have in life, are simply provided by the grace of God. Now, two topics I enjoy teaching on frequently, are joy and peace and we’ll go back and look at some of those verses we’ve looked at other times, but today we’ll look at it from the point of view of are these things that are available from God simply by His grace or are they things we have to earn, and they’re not available to people that don’t behave in certain ways that certain groups would like them to behave in.
In other words, is joy and peace by works or by grace? Is it taken away if some preacher somewhere says you are a sinner? Do you all of sudden have no joy or peace? Or is it simply available by God’s goodness and grace? That’s what we’ll look at, and the word grace doesn’t always appear in these verses that we’ll look at, but we’ll see lots of places that joy and peace come from and we’ll see a general pattern that they come from God’s love, and God’s goodness, and God’s grace. Not by the works of man. So, I think it will be very enlightening to wrap up this series of teachings we’ve had on the grace of God by looking at joy and peace. So, let’s go to second Chronicles chapter twenty…
As taught by Bruce Mahone, 20210926. All right reserved.
Verse Listing and Notes
II Chronicles 20:27 They returned with joy, for the Lord had made them to rejoice
Nehemiah 8:1-12 The Joy of the Lord is your strength
Psalms 5:11-12 Let those that trust thee rejoice, let them ever shout for joy
Psalms 16:11 In thy presence is fulness of joy
Psalms 21:1 The king shall joy in thy strength, O Lord, he shall greatly rejoice
Psalms 43:4 God my exceeding joy (NLT: the source of all my joy; NIV: my joy and my delight; lit: gladness of my joy)
Ecclesiastes 9:4-10 Eat thy bread with joy, and drink thy wine with a merry heart
Isaiah 26:3-4 Perfect peace whose mind is stayed
Jeremiah 15:16 Thy word was the joy and rejoicing of mine heart
Luke 1:43-44 Babe leaped in womb for joy
Luke 2:8-14 Good tidings of great joy (vs. 10)
John 15:10-14 That my joy might remain in you, and that your joy may be full
Luke 24:49-53 Returned to Jerusalem with great joy
Acts 8:1-8 There was great joy in that city
Acts 13:42-52 The disciples were filled with joy and with the Holy Ghost
Romans 5:6-11 We also joy in God through our Lord Jesus Christ
Romans 15:13 Now the God of hope fill you with all joy and peace in believing
Colossians 1:9-11 All patience and longsuffering with joyfulness
I Thessalonians 5:16-18 Rejoice evermore
I Tim 6:17 Trust in the Living God, who giveth us all things richly to enjoy
Phil 4:6-7 The peace of God shall guard your hearts and minds through Christ Jesus
Good morning, wonderful to have you all here for another session on the grace of God. Today we’re going to talk about grace and hellfire. We’ve already covered grace and eternal life and salvation, but I’m going to dig a little deeper into the concept of hellfire because as you know the common perceptions throughout the world about Christianity, are that when you die, if you are a really good person, you’ll go to heaven, and you float around with angels with harps and life will be beautiful. And, if you’re a bad person, you’re going to go to hell, and it’s going to be fiery and there will be pitchforks and torment forever. And, neither of those concepts are actually in the Bible.
The heaven one is closer, because it says we will meet the Lord in the air and we will be with the Lord, and our bodies will be changed, so they are immortal and incorruptible. So, the idea of going up into the skies and living very well and happily for eternity, that’s much closer to reality. Although it is not exact, because we do come back with the Lord for the battle of Armageddon, and we do end up in the new Jerusalem, where there is a new heaven and a new Earth. So, it’s not quite the same of floating around in the sky forever. But that’s much closer. But the idea that you’re going to go somewhere, that anybody is going to go somewhere and be tormented in fire forever, that just can’t be supported from the scriptures. As you’ll see, the beast and the anti-Christ, it does talk about them being tormented for a long time, perhaps forever, but it doesn’t talk about anybody else. For everybody else, all it really says is they’ll be burned up, so that is what the word “perish” is used for. The word “die” just means you take your last breath and you body is dead. But the word “perish” means you are totally obliterated and wiped-out. It is the Greek word “apollyon,” which just means “completely wipe-out.”
But that won’t happen to us. It will happen to those whose names are not written in the Book of Life, at the final judgement. And, it doesn’t say anything about going down to hell and burning forever, it just says you’re basically disposed of. You’re thrown in the lake of fire, you burn up, and that’s it. But the idea of a place where torments occur, that is only mentioned once in the Bible and its in a parable written to the Pharisees, because that is what the Pharisee’s believed, so Jesus Christ was simply talking to the Pharisees in terms they would understand. But it’s not mentioned anywhere else in the Bible. So, we’re going to get into that a little bit today, and we’ll start in John 3:16…
As taught be Bruce Mahone, 20210912. All rights reserved.
Verse Listing and Notes
John 3:16 Should not perish (be totally obliterated)
Ephesians 2 By grace are ye saved – the gift of God (vs. 8)
I Thessalonians 4:13-18 We will meet the Lord in the air – so shall we ever be
Matthew 5:22 In danger of hell fire (Gehenna – originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned)
Matthew 5:29-30 Cast into hell (Gehenna)
Matthew 10:28 Destroy both soul and body in hell (Gehenna)
Luke 16:19-31 Lazarus in Abraham’s Bosom [cf. Judges 9:7-16; Mat. 5:13-16. Some early Greek and Aramaic sources add, “And he said also another parable” to the beginning of Luke 16:19. Pharisees:“They also believe that souls have an immortal vigour in them, and that under the earth there will be rewards or punishments , according as they have lived virtuously or viciously in this life, and the latter are to be detained in an everlasting prison, but that the former shall have power to revive and live again” – Josephus, Antiquitiesof the Jews XVIII, i, 3. See also Luke 16:14-15; Acts 23:6-11.]
Good morning!. We’re going to continue our series on the Grace of God today, on the topic of Grace and Inheritance. There are a number of places in the Epistles where it says something along the lines that if you do on of these things that is a bad, you won’t have any inheritance and a lot of Christian groups will use that to scare people into behaving well. And, it is true we should behave well, but scaring somebody about losing their inheritance, going through hellfire or something, is not anything that fits at all with the grace of God. And, what we’ll find in these topics, in these sections of scripture, is that it is not talking about born again Christians that will have no inheritance, if they do anything on this list of bad behavior, it is those that are so into the bad behavior that they never get around to getting born again. Those are the ones that get no inheritance, because our inheritance is absolutely guaranteed as part of our new-birth rewards. Dr Wierwille used to talk about so many things come along with the new birth, and one of them is our inheritance. So, let’s get right into the scriptures and see for ourselves. In I Corinthians six…
As taught by Bruce Mahone, 20210829. All rights reserved.
Verse Listing and Notes
I Corinthians 6:9-11 The unrighteous shall not inherit the kingdom of God – such were some of you
Galations 5:16-25 They that do such things shall not inherit the kingdom of God (vs. 21)
Ephesians 1:9-23 We have obtained an inheritance (vs. 11)
The earnest [pledge, guarantee, deposit] (vs. 14)
The riches of the glory of his inheritance (vs. 18)
Ephesians 5:1-5 No one who is an idolater hath any inheritance in the kingdom of God (vs. 5)
Colossians 1:12 The father hath made us meet [qualified us] to be partakers of the inheritance
Colossians 3:23-24 Of the Lord ye shall receive the reward of the inheritance
I Pet 1:3-4 An inheritance that fadeth not away, reserved in heaven for you
Revelation 21:7-8 He that overcometh shall inherit all things – we already are God’s sons! (vs. 7)
Good morning. We’re going to continue our series on the grace of God today. And we’re going to cover a topic that I never covered, at least not this way. I’ve alluded to it and made comments. And I’ve never heard anyone else teach it in quite the arrangement we’re doing. And that is we are going to look at James the brother of the Lord and how grace did or did not show up in his ministry. Remember James grew up in the Roman province of Judea, what we now call Israel. And you you’ll see this in organizations and companies and politics, where it is very common for you to develop sort of a dynasty where one person in the family does well and people follow on. We know that Jesus Christ chose Paul to be the apostle to the Gentiles and Peter to be the apostle to the Circumcism, or the Israelites. Yet James, being the blood brother, at least half-brother of Jesus Christ, because Mary was hist mother and Joseph was his father, he rose to prominence, to the point that he had more clout and notoriety as the head of the Church in Jerusalem then even Peter. Which again, is not what was the will of the Lord according to what we see in other parts of the scripture, but it just worked out, it is hard to beat that situation.
I even had a high school friend, the guy that was the head of our student counsel, very good fellow, he got into politics in Massachusetts, and was a Senator, in the state senate in Massachusetts and decided to the run for US Congressman. There was an open seat and he ran for it and he was a considered a shoe-in, there was just almost no competition until one of the Kennedy sons decided he wanted to run. And that was it, because this guy who had very little experience from the Kennedy clan, the Kennedy’s were so recognized in Massachusetts, that the minute he ran, my old friend from High School has no chance. And that Kennedy, I think it is Joe Kennedy, I think is still a member of Congress from Massachusetts to this day, as he has been for about 20 years.
So, that name recognition we’ve seen it like I say in business, in politics, in sports, in just about anything you can imagine. And in religious groups you see this. You see it all over the place. And I know that happened with me and my brothers, we sort of ran the Boy Scout troupe in town. My oldest brother started out running it, then my middle brother, than I took it over. Church youth group, it was just assumed that if there was another Mahone to come along and run it, they would just let us do it. It wasn’t like we had to campaign and fight for it, people were just glad to have somebody do it, do they didn’t have to. And that is the way it worked out. At any rate, I digress a little bit, but the point is, James ended up being the head of the Church in Jerusalem.
And the other thing is since those in Jerusalem were so into the Law, having grown up in it, they tended to go back to it. So that is another thing we see through Christianity, when the pagans, those from a pagan background, if you were studying the Roman religion, or Greek religion, the Persian religions, when they became Christians, they tended to bring a lot of the ceremony and rituals and holidays and worship habits into Christianity. And there are whole books about this, some of which go a little overboard, but there are books like “Babylon Mystery Religion” and other things like that where you can trace the history of where they came from. Like the idea of worshiping the saints, you had a saint you worship when you lost your car keys, and another saint you pray to when somebody wants to get pregnant, and another saint you pray to when you want to have a good crop. This is nothing more than taking the pagan practice for having a god for everything under the heaven and praying to that god. They just wanted to keep that, instead of having one god to pray to they wanted to have a lot of them, but since you only had one, or maybe three gods in Christianity, they went to worshiping the saints.
So you see, so much of this. And the same thing happened in the churches in Jerusalem, these people had grown up there with the old testament Law. They liked it, they were used to it, they judged each other by it, it gave them sort of a measuring stick to measure how righteous they felt they were by how much of the law they did. And they were comfortable with it. I’ve know people today that grow up in Christian denominations that go to confession every week or every so often, and I have chatted with them and mentioned that there is nothing in the Bible about having to confess to a priest, and I’ve had be say yeah but I like it, I’m used to it. Because they grew up with it. And I’ve seem this happen so many times, and we all have. I’ve had people come to our Bible fellowship and get all excited about God’s Word and then all it does is excite them to go back to the church they grew up in. Because that is where they really feel comfortable. And I understand all of these things.
And James was not an evil guy, he didn’t do I don’t think really nasty things, or maybe one or two that we’ll read about. But, he did either bring the church back into the old testament Law or when people around him wanted to, he didn’t fight them. Sort of like, when Moses went up on the mount to get the ten commandments, Aaron allowed the people to make a golden calf, and it’s a little unclear, but it sounds like he even cooperated in it — he didn’t fight them off. Although it might not have been his idea, he saw which way the wind was blowing as far as popularity, and he just decided to go along with the golden calf. Of course Moses, the minute he saw it, he broke the calf up in pieces and got really mad. Because he didn’t care what the people thought. And we’ll see the same thing with Paul and James. James wants to put them back under the Law, Paul was resisting and trying to keep people in the grace of God. Of course, he gets sucked in too in Acts 21 and ends up in jail for several years as a result.
So, with that introduction, let’s go back to Ephesians two…
As taught by Bruce Mahone, 20210815. All rights reserved.
Verse Listing and Notes
Ephesians 2:4-10 Saved by grace – a gift from God
I John 3:22-23 This is the commandment: believe on JC and love one another
Acts 15:1-29 First Jerusalem Council
Acts 21:15-26 Second Jerusalem Council
James 1 Be ye doers of the word, and not hearers only (vs. 22)
James 2 A man is justified by works, and not by faith only (vs. 24)
James 3 The tongue is an unruly evil (vs. 8)
James 4 Humble yourselves in the sight of God (vs. 10)
So, we’re going to continue today our series on the Grace of God. Last time we started on the concept of sacraments, which have been a big deal throughout church history. And we talked about baptism. And today we’ll talk about the Lord’s Supper, often called holy communion, and some of the things connected to it.
Now before I start, don’t get me wrong, there is nothing at all wrong about celebrating and rejoicing and commemorating our Lord’s sacrifice. It is just some of the things throughout history that have been attached to it are rather odd. It is sort of like, there is nothing wrong with celebrating the resurrection of Jesus Christ by having an Easter celebration, we just need to realize that some of the things like eggs and rabbits came out of pagan fertility rights. There is nothing wrong with Easter eggs or little bunnies, just don’t confuse them with the truth of God’s word. And in similar ways, some of the things that have been connected with the concept of holy communion throughout the centuries have been nothing more than putting people under the law and trying to control people by restricting the holy communion.
So, we’ll get into the scriptures and then we’ll talk a little about the history, and then we’ll try to get a sense about how this can be important in our lives today. So, let’s start in Exodus chapter twelve…
As taught by Bruce Mahone, 20210801. All rights reserved.
Verse Listing and Notes
Exodus 12:1-11 The Lord’s Passover
Matthew 8:16-17 Himself took our infirmities and bare our sicknesses
Matthew 26:26-28 The cup and the bread
John 1:29 Behold the lamb of God, which taketh away the sins of the world
I Corinthians 5:7 Christ our passover is sacrificed for us
I Corinthians 10:16 The cup and the bread
I Corinthians 11:23-26 This do in remembrance of me
I Peter 2:24 By whose stripes ye were healed
What is NOT mentioned in the scriptures:
The term Holy Communion
If you are excommunicated, you cannot receive the sacrament
You need the sacrament for forgiveness of sins
Only those baptized and confirmed in my church can receive the sacrament
Good morning. We’ve been covering many things about the grace of God in these recent sessions. And, we’re going to get into an area now referred to in most of church history as sacraments, which is an interesting word. It is a word that means mysteries in Latin. We have the Greek word mysterion, basically identical to our word for mystery. In the Latin translations of the Bible use the word sacramentum or sacrament. So, the sacraments in church history started with what they called them, these holy mysteries and they consider them a sort of focus or centerpiece of Christianity. They started with baptism and what they call holy communion, which I haven’t actually found that term in the Bible, maybe it is in there, but I missed it. Also called the Eucharist. Then they added things like confirmation, ordination of priests and monks, let’s see what else they had, they had marriage, again, I don’t think is mentioned in the Bible, except in the marriage in Canaan where Jesus Christ turned the water into wine, I don’t think marriage is mentioned in the Bible. There is certainly nothing in the Bible to tell you how to perform a marriage ceremony, much of that is simply cultural and traditional.
Nothing wrong with culture and tradition, but it is important to separate what is culture and tradition. Like Easter bunnies and Christmas trees aren’t exactly in the Bible, but their fun. As long as we don’t start thinking that God will bless you more if you have Easter bunnies, were fine. I don’t care if they are chocolate Easter bunnies or what do they call those spongy ones with the sugar on them, there is name for those — Peeps, yeah, those, they’re good. And then they have one called unction where the priest puts oil on your head and that is mentioned once or twice in the Bible. I think it is mentioned once in the gospels and then in the book of James, the legalistic epistle is it mentioned. And it is often used as what they call the last rites in the Roman church and some others where they feel it is very important for you to have the oil put on you, be prayed for and have your sins forgiven. But so much of all of these sacraments are based on a misconception that you are not really born again because of the work of Jesus Christ, they have to do all this stuff. I mentioned to you in an early session that in the Middle Ages, it was very common for knights and other medieval nobility to wait and get baptized on their death bed because they felt that of all the sacraments the one that gave you the most forgiveness of sins was baptism. And you didn’t want to die with a lot of sins hanging over your head, so you either might go to hell or spend years or centuries in purgatory, so the best thing was to get baptized on your death bed. Then all your sins would be forgiven and you would die before you would do anything else wrong. And understand the logic of it, but it is based on not believing the Jesus Christ really paid for your sins. So you need these sacraments to clean thing up.
So at any rate, we won’t get into every sacrament considered in Church history. And different groups have different sacraments or ceremonies, or rituals that they carry out, but we’re going to get into a couple of them that are mentioned widely in the Bible and are generally widely misunderstood and mispracticed. In some of them, I believe the practices are actually wrong and un-Biblical. In other ones they aren’t un-Biblical, they are just not necessary, they are stuff that people added. Again, having Easter bunnies and Christmas trees, there is nothing wrong with them, they’re just not Biblical. So it is just a fun ceremony, it is sort of like having fireworks on Halloween. There is nothing wrong with that, but I don’t know if it gets you born again quicker if you shot of firecrackers. Oh course you know with Halloween, there was this thing in Church history that the first of November was All Saints Day, and then all the ghouls and demons came out the night before to goof the saints up so they wouldn’t have a good all saints day. So maybe you shoot of fireworks to scare the demons away, I’m not quite sure how it all developed.
But, at any rate it is an interesting topic this grace. Just to let you know, I’m six or eight more topics in mind to cover on it before we’re done. So, we’ll get through as many of those as we can and then review some of them at our weekend in October 10th. So, with that not so brief introduction, I think we are going to get into Grace and Baptism, that is the so called sacrament. It is not called in the Bible a sacrament, its not called a holy mystery, but it is practiced in the Bible. Now to start, we’re going to do a little review on two churches in two different administrations. Let’s look at John chapter three…
As taught by Bruce Mahone on 20210718. All rights reserved.
Verse Listing and Notes
Two churches, two administrations:
John 3:29; 14:1-4 – bride; Ephesians 1:22, 23; Colossians 1:18 – body
Galatians 2:11-3:14, Romans 10:4 – Christ is the end of the law.
This never quite sunk in to the first century church. As in the days of Jesus Christ, there were always those who wanted to promote legalism at the expense of the truth of God’s Word. Matthew 15:1-9.
Baptism: ceremonial washing.
Mark 7:3, 4 – vs. 4: wash, washing – baptize; Luke 11:38 – wash – baptize
Church of the bride: water
Matthew 3:5, 6 – in Jordan
Something greater soon to come:
Matthew 3:11 – but in contrast, baptism of holy spirit is to come later.
Matthew 28:19 – baptize in my name (earliest quotations of this verse): no water is mentioned. Water has been read in by those who want to promote legalistic practices, just as others wanted to promote circumcision in the early church. This phrase used throughout Acts (check in homework assignment!)
The coming of Pentecost:
Acts 1:4-8 – talking about the gift of holy spirit (no water!) They already had water from the time of John — something greater was about to come.
Acts 2:1-4 – Pentecost: no water.
So where do people get water in Acts?
Acts 10:47; 11:16 – Peter was about to follow his legalistic habits, until he remembered the Word of the Lord.
Acts 19:2, 3 – Two baptisms: they had only heard of John’s (water).
Acts 8:38 – Philip: early in Acts, grace not fully revealed.
Acts 21:20 – Zealous for the law: still true today.
Strictly speaking, baptism in holy spirit refers to the day of Pentecost. Since then, the gift of holy spirit has been available for anyone to receive by getting born again — being baptized in the name of the Lord, cleansed in everything that name represents. Gal. 3:27, 28; I John 1:7.
NOTE: No mention of baptism just prior to death to ensure forgiveness of sins and salvation!
Good morning! Here in the United States, it’s Independence Day 2021. What a wonderful day, not only for our political and governmental independence, where we became a sovereign nation a few hundred years ago, but what we’ll read in God’s word: how we’re independent from the laws of the Old Testament because of the work of Jesus Christ. We’ve been studying that for a number of months, and we’ll continue to study it; we’ll have another class on it in October and eventually end up with a book sometime next year. ‘Should be great. But what we’re going to look at today is one of the key elements of the law in the Old Testament. And, it was also one of the key elements of the law that was argued over in the First-century Church and caused great division. As you may know, in the history of the Christian Church there has always been division. People arguing over different attitudes towards the scripture and the Christian life and this one today is one of the primary ones they argued about in the First-century Church and that is circumcision. We’ll start in Genesis 17…
As taught by Bruce Mahone, 20210704. All rights reserved.
Verse Listing and Notes
Genesis 17:9-14 This is my covenant…every man child shall be circumcised (vs. 10)
Leviticus 12:1-4 And in the eighth day the flesh of his foreskin shall be circumsised
Joshua 5:1-9 Circumcising those born in the wilderness
Luke 2:21 Jesus Christ’s Circumcision
Acts 10:44-46 They of the circumcision which believed were astonished (vs. 45)
Acts 15:1-2 Except ye be circumcised…ye cannot be saved
Acts 15:24 No such commandment
Romans 2:28-29 Circumcision is of the heart
I Corinthians 7:18-19 Circumcision is nothing and uncircumcision is nothing
Galatians 2:3 Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
Galatians 5:6 For in JC neither circumcision nor uncircumcision availeth anything
Galatians 6:15 For in CJ neither circumcision availeth (means) anything nor uncircumcision, but a new creation
Ephesians 2:11 Circumcision/uncircumcision
Philippians 3:1-9 We are the circumcision, which have no confidence in the flesh (vss 3-4) [dogs: backbiters; concision: those that mutilate the flesh]
Colossians 2:10-17 Circumcision made without hands
Colossians 3:10-11 Neither circumcision nor uncircumcision – Christ is all and in all